Cardinal Raymond Burke: Pope Benedict Restored the Correct Order and Beauty to the Liturgy...
LATIN TO REMAIN
"It was the will of the Eternal Father that one universal language be used along with, in comparison with, together with the language of the land. This universal language, Latin, befit and was chosen by the Eternal Father as a universal language for the universal Church, the Roman Catholic Church under the leadership of Pope Paul VI, the successor of Peter...
"Because of the fall in Babylon, many new languages were given because of the sin of Babylon. Therefore, as a member of one country, My children, with a universal language, you carried with you your own country's translation, and were you to visit abroad, you could enter upon any foreign edifice, Church of My Son, and feel comfortable and in one with the man, the priest, the one chosen by My Son to represent Him in His House.
"If you were, My child, to go from your United States to France, could you understand the words in French? But, My child, you would recognize the words in Latin and you would have your book with you to read in your American language, just as those in France could read in their French language, bringing upon the world a beautiful and common bond of language among all who have been given the grace to be called to the Roman Catholic Church of My Son.
"Do not leave My Son's Church though, My children, because they have taken this language from among you. You must wait and persevere and weep with My Son for this defilement by man." - Our Lady, April 10, 1976
"This evil has penetrated far into the very heart of My House. You must now turn back and restore My House. I, your God, give you this command for the salvation of your own soul." - Jesus, August 21, 1976
Cardinal Raymond Burke said in a recent interview that Pope Emeritus Benedictâ€™s â€œmost splendid contributionâ€ to the Catholic Church was his work of restoring the liturgy.
â€œThere is no question in my mind that the most splendid contribution of the pontificate of Pope Benedict XVI was in the area of restoring the correct order and beauty to the Sacred Liturgy,â€ said Burke in an interview with The Wanderer published August 21.
The interview was published three days before Pope Francis invoked â€œmagisterial authorityâ€ to declare Vatican II liturgical reforms â€œirreversible.â€
Some liturgists are interpreting the declaration, according to Vatican expert Sandro Magister, as a â€œhalt orderedâ€ from Pope Francis to Pope Emeritus Benedictâ€™s program of reviving authentic liturgy through a rediscovery of the Traditional Latin Mass.
â€œAnd in effect, in the long speech delivered by Pope Francis there are abundant citations of Pius X, Pius XII, and Paul VI. But for Benedict XVI, a tremendous scholar of the liturgy, there is not so much as a nod,â€ said Magister.
Notably absent from Pope Francisâ€™ statement on the liturgy, pointed out Magister, is any mention of Benedictâ€™s 2007 edict Summorum Pontificum, which allowed priest to celebrate the Traditional Latin Mass and thereby â€œpreserve the richesâ€ found in it.
Cardinal Burke said in his interview with The Wanderer that Pope Benedict XVIâ€™s teaching on the liturgy was â€œso profound because he had the courage to issue Summorum Pontificum.â€
â€œThe teaching contained in that document will certainly endure in its effects,â€ he said.
Before becoming Pope Benedict XVI in 2005, Cardinal Joseph Ratzinger was a world-renowned liturgist who wrote some of the most revered books to this day on the subject, including The Feast of Faith and The Spirit of the Liturgy.
In the preface to The Spirit of the Liturgy published in 2000, then-Cardinal Ratzinger wrote that the liturgy envisioned by the Vatican II Council Fathers was â€œendangeredâ€ and even â€œthreatened with destructionâ€ because of the introduction of novelties and innovations foreign to it.
â€œIn 1918 ... the (Roman Catholic) liturgy was rather like a fresco. It had been preserved from damage, but it had been almost completely overlaid with whitewash by later generations. ... The fresco was laid bare by the Liturgical Movement and, in a definitive way, by the Second Vatican Council (1962-65),â€ he wrote.
â€œBut since then the fresco has been endangered. ... In fact, it is threatened with destruction, if the necessary steps are not taken. ... What is imperative is a new reverence in the way we treat it, a new understanding of its message and its reality, so that rediscovery does not become the first stage of irreparable loss,â€ he added.
Pope Benedictâ€™s liturgical legacy includes:
Writing about the Eucharist as the â€œsource and summitâ€ of the Christian life in his 2007 Apostolic Exhortation Sacramentum Caritatis.
Supporting an authentic re-translation of the Roman Missal into English which came into effect in the U.S. in Advent, 2011.
Restoring the use of the Traditional Latin Mass in his 2007 motu proprio Summorum Pontificum, suggesting that the two Forms of the usage of the Roman Rite can be mutually enriching.
Cardinal Burke said in The Wanderer interview that Cardinal Robert Sarah, Prefect of the Congregation for Divine Worship, has pointed Catholics in a good direction in implementing what Sarah has called a reform of the reform.
First, he encouraged offering the Mass with everyone facing the Lord [ad orientem]. This will help so much to restore the sense of worship and to show that the Mass is not some kind of social event between the priest and parishioners, or the parishioners among themselves. Rather, it is an action of the whole community with the priest at the head acting in the person of Christ [in persona Christi], of â€˜worshiping the Father in spirit and truth (John 4:23) as our Lord said to the Samaritan woman at the well. I think this would be a very good place to begin, said Burke.
Cardinal Sarah addressed a second area of reform at the 2017 Sacra Liturgia Conference in Milan when he asked once again for consideration of receiving Holy Communion kneeling and on the tongue. I think those are two areas to address that would be very effective, Burke continued.
I think the matter of orientation of all towards the Lord with the priest at the head (toward the East if possible, unless it is physically impossible because of the geographical location of the church) and the manner of receiving Holy Communion reverently on ones knees and on the tongue are important places to start, he concluded.